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By observing nature, ancient traditions explained all of existence through five elements.  

Connective Elements Healing aims to restore you to your true nature through five healing offerings -

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My Three Teachers in Luang Prabang

Written August 12, 2015

I stepped to the side to let him pass me on the sidewalk. He approached me and pointed to what I thought was the ground. As the rain steadily fell, my feet stood in a bit of flowing water. I thought, at first, that was what he was pointing to. His eyes met mine. I studied what few teeth he had left in his mouth. His skin was dirty. His clothes were tattered. He had a cloth bag draped over his body, attached was a plastic sack containing some fruit.

As he pointed his crooked finger again, he crouched, lowering his body until his hands made contact with the top of my flip-flopped feet. He touched my big toe, then my little toe, then flattened his hand over the entire top of my foot. I thought at first that the couple of walking meditation rounds I had just completed a block away, at the oldest stupa in Luang Prabang, Laos, had earned a blessing in a very direct way.

"Inspired" - Luang Prabang, Laos

I stood agog, just observing. Then, he started trying to pick my feet up, trying to turn my right foot over while still in my sandal. I wasn't sure what to think at that point. I was simply in the moment, knowing full well that I didn't understand what was happening. 

Things started to shift. All of a sudden, he lowered himself to the soaking wet ground with his back to my lower right leg. At that point, panic set in. I repeated, "no, no, no, no, no" in Laotian, but he didn't budge. Finally, I had to physically remove his fingers, then his right arm from my body. Leaving him on the soaking wet ground wouldn't have been my first option, but as fear set in, I wasn't sure what to do. Had I been able to communicate with him, I would have wanted to help him up. 

As I walked away from him, I noticed 3 young Laotian women standing in the doorway of the nearby shops, taking in the exchange and laughing. In that moment, I experienced shame and was embarrassed about the last five minutes. I kept walking slowly in the rain, turning back time and again to ensure I wasn't being followed. 

My fear dissipated as soon as the saffron robes entered my peripheral vision. As the young monk quickly passed me, I centered back to the present moment, focused on the rain's steady pitter patter on my umbrella and the ground beneath my feet, the monk up ahead and the Nam Khan River to my right.

My soaking wet feet beckoned me to find refuge in one of the nearby temples to process all that just happened. The first temple I reached was closed. The second welcomed me with an empty meditation hall. As I sat down, the message was clear, I was to sit with shame, my own shame, but more so collective shame.

As I sat with the collective shame, images quickly flooded my mind. First, of the man recently at my feet. Then visions of another begging man and a young child at a local Buddhist temple entered my awareness. Three days before, while attending a temple ceremony, an older man sought our attention, squinted one eye, "aimed" his cane to the sky, aligned his face with the rounded handle of the cane and proceeded to "shoot" down what I can only imagine was my likeness. 

"Soles" - Luang Prabang, Laos

Seated next to me during the Buddhist celebration was a young child. As he sat next to me on the ground with his legs folded underneath him and his delicate hands clasping one another resting on his lap, I could feel the tears welling in my eyes. His little three year old body sat incredibly still as he patiently awaited the monks' procession through the temple grounds. He wiggled only his tiny fingers every couple minutes. Something about this little boy immediately etched itself into my mind and heart. 

These three males, their similarities, their differences flashed through my mind as this collective shame settled heavily upon me. Tears again welled in my eyes as I sat alone in the temple. Then, the flick of a light switch, literally snapped me out of my mediation. At two minutes after 12, a monk entered my empty mediation hall to turn off the lights as a gentle sign for me to move on, as it was time for the monks' lunch.

As I exited the temple, the downpour that had started the night before, ceased to a light drizzle and the sun started to emerge from the clouds. I stepped away from the last two hours' events realizing that direct experience is all there is. I experienced all the emotions I utter in my daily metta mediation - fear, anger, guilt, sorrow, shame, anxiety and regret. As I walked the sidewalks of Luang Prabang, careful not to splash in the puddles, I experienced each of these emotions in my heart, mind and body. With each step, I felt unburdened by each.

I bless each of my three teachers, the man at my feet, the man with the cane and the sweet little soul with the wiggly fingers. I am grateful for their teachings and wish them happiness, health, wellbeing and metta in this moment, and always.

My Three Teachers in Luang Prabang is part of a collection of writings that chronicle my "inner journey" through Southeast Asia.